Postmodernism and Christianity Essay Example | Topics and Well Written Essays - 1500 words

Postmodernism and Christianity - Essay ExampleThesis Postmodernism odds with theology as it unveils realities of life, it is ironic and playful in contrast to dogmatic and strict religious rules.Postmodernism is defined as an wileistic style emerged in opposition to modern traditions it is more ornamental and ironic. With the rise of academic postmodernism and the ontogenesis influence of the political attitudes of the 1960s (both of which actually come after the post-war experimental avant-garde had established many new techniques in the arts), many artists became extraordinarily sensitive about their theoretical, and their political, position. Postmodernism odds with religion because religion rejects its principal(prenominal) principles and rules. In this case, an idea of God which gives each of these two alternatives its due, while not succumbing to their temptations (Connor 92). Since the Bible speaks of God in symbols, part of biblical theologys contribution might be to elu cidate the meaning of these symbols in our current heathen context. This is the hermeneutical task to show what the Bible now message by what once it meant. Believers wish to share in the task of thinking towards an adequate idea of God by undertaking an examination of the symbol novice as applied to God in the teaching of Jesus (Bataille and Hurley 43). The term weak culture government agency that people differ in geographical location and in statistical terms. Strong culture means a desire of postmodern artists to make the world realistic. There is no such notion as truth. Postmodernist thought, in attacking the idea of a notional centre or dominant ideology, facilitated the publicity of a politics of difference. Under postmodern conditions, the ordered class politics preferred by socialists has condition way to a far more diffuse and pluralistic identity politics, which often involves the self-conscious impudence of a marginalized identity against the dominant discourse (Con nor 40). Much feminist thought therefore has in uncouth with postmodernism that it attacks the legitimating metadiscourse used by males, designed to keep them in power, and it seeks an individual empowerment against this. This is the key to creativity in the individual. This evidence for the growth of an individual through the socialization process is neglected by social construction theorists of the self (Bataille and Hurley 88). The ethnic context of the father figure is lively and confused. The father and Jesus is the etymon of all morals and religion every human being must work through his or her relationship to the father on the way to maturity. Religion and morals are merely ways in which the repressed memory of this operation finds expression. Thus the dead and repressed father, whose figure each one of us internalizes and thereby makes into a source of authority, is more powerful than the living one. However, the father may not be as central to our mental life. He regar ds the vanishing of the father as the outcome of a long process, which can be traced in art and literature (Connor 39).Postmodernists critique foundational approaches to language and often attempt to reconceptualize objectivity rather than to reject it entirely or to replace it with subjectivity. Such reconceptualization